The metropolis and mental life book

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the metropolis and mental life book

The Sociology of Georg Simmel - Georg Simmel - Google книги

The deepest problems of modern life derive from the claim of the individual to preserve the autonomy and individuality of his existence in the face of overwhelming social forces, of historical heritage, of external culture, and of the technique of life. The fight with nature which primitive man has to wage for his bodily existence attains in this modern form its latest transformation. The eighteenth century called upon man to free him of all the historical bonds in the state and in religion, in morals and in economics. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the. Intellectuality is thus seen to preserve subjective life against the overwhelming power of metropolitan life, and intellectuality branches out in many directions and is integrated with numerous discrete phenomena.
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Georg Simmel: The Metropolis & Mental Life

Georg Simmel, a German sociologist, was a brilliant scholar who wrote about many aspects of human existence but never developed a systematic theory.

The Metropolis and Mental Life

This intellectualistic quality which is thus recognized as a protection of the inner life against the domination of the metropolis, becomes rami ed into numerous speci c phenomena. The metropolis has always been the seat of money economy because the manysidedness and concentration of commercial activity have given the medium of exchange an importance which it could not have acquired in the commercial aspects of rural life. But money economy and the domination of the intellect stand in the closest relationship to one another. They have in common a purely matter-of-fact attitude in the treatment of persons and things in which a formal justice is often combined with an unrelenting hardness. The purely intellectualistic person is indifferent to all things personal because, out of them, relationships and reactions develop which are not to be completely understood by purely rational methods-just as the unique element in events never enters into the principle of money. Money is concerned only with what is common to all, i. All emotional relationships between persons rest on their individuality, whereas.

Metropolis & Mental Life, Part 4 QR code for Metropolis & Mental Life. Title, Metropolis & Mental Life, Part 4. Volume 68 of Divisare books, ISSN X.
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